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Readings of the City

This book is an accessible introduction to the subject of psychogeography, which put simply, is a mix of the two disciplines of geography and psychology. Instead of looking at the physical environment in an empirical, cartographic sense, psychogeography attempts to understand space through the more subjective manner in which affects the individual.

Coverley’s prose and structure  is clear; the book is chronologically laid out. The main medium through which the ‘discipline’ is expressed is through through literary works. Starting with the earliest examples Coverley discusses 17th & 18th century interpretations of London through Defoe, Blake and de Quincy and argues these figures paved the way for the critical ‘urban wondered’ which later, through Walter Benjman developed into the flâneur. The chapter in the Situationist International is a particularly useful in providing an overview, but read as a whole the SI can be seen in a broad, historical context. Coverley demonstrates…

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Proposals for Rationally Improving the City of Paris (from 1955)

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Nothing like a light, humorous reading at the end of the semester when the summer still seems a distant dream (although the last day of class is April 23rd–not too shabby–and I’m heading to a conference next week the KFLC–not that many urban sessions but there seem to be more every year-check the program).

Luckily, the Proposals for Rationally Improving the City of Paris hits the spot (available in the Situationist International Anthology and also online here). Not light humorous reading necessarily, maybe serious, humorous reading… Continue reading

Urban Voices: The Situationists, Psychogeography and Drift

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Formed by the coming together of a number of avant-garde European groups in 1957 and dissolved in 1972, the Situationist International “developed an increasingly incisive and coherent critique of modern society and of its bureaucratic pseudo-opposition, and its new methods of agitation were influential in leading up to the May 1968 revolt in France” (Knabb, “Preface” ix). Guy Debord’s work The Society of the Spectacle (1967), which was to become the most recognized written work produced by a member of the SI, explored the city as itself a commodity-form riven through by capitalist ideology in material form. Consisting of 221 numbered entries, ranging from a sentence to a length of several paragraphs and organized under nine chapter-headings, the work seizes upon the Marxist trope of totality to explain the spectacular nature of contemporary urban and social life: “The spectacle is not a collection of images; rather, it is a social relationship between people that is mediated by images” (#4, p. 12); “Understood in its totality, the spectacle is both the outcome and the goal of the dominant mode of production […] it is the very heart of society’s real unreality” (#6, p. 13). Though perhaps revolutionizing Marxism to a certain degree, arguably reformulating a schism between base and superstructure equated with traditional Marxian thought, the focus on the dialectical relationship between thought and action, ideology and material production as well as concepts such as alienation, capital, commodity fetishism, the class character of society, and the triumph of exchange-value serves to reestablish Marxism as an appropriate lens through which to view even those more contemporary qualities of capitalism which Marx himself was perhaps unable to articulate.

The Situationist (psychogeographical method? — drift

“dérive (drift): A mode of experimental behavior linked to the conditions of urban society: a technique of transient passage through varied ambiances. Also used to designate a specific period of continuous dériving.” (Guy Debord, “Definitions” 52).

The role of art?

There can be no situationist painting or music, but only a situationist use of these means. (Guy Debord,”Definitions” 52)

[both quotations are from the Situationist International Anthology. Ed. Knabb. Berkeley, Bureau of Public Secrets, 2006. 51-52.]

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Here’s a 1983 Interview with Henri Lefebvre discussing the Situationists, with whom he shared ideas and had arguments.