On March 31st, I was fortunate to attend one of three events that Donna Haraway held at the BOZAR in Brussels. The themes of the events covered varied ground but were held together by Haraway’s work and interest in exploring the potential of living-with others. The first two events focussed on film. The first was a series of videos that were the result of the joyful interactions between documentary filmmaker Fabrizio Terranova and Donna Haraway. It included “animation shorts of militant cows, anti-globalization preaches, GoPro cameras strapped to aquatic animals, anti-Trump folk songs… as rituals of resistance and dance against the horror and stagnation”. The second was the presentation of film Donna Haraway: Story Telling for Earthly Survival by Donna Haraway and Fabrizio Terranova. The film foregrounds Haraway’s unique intellect and warmth of character that has explored planetary life for over 40 years. The final event was Donna Haraway reading from her new book Staying with the Trouble. Making Kin in the Chthulucene. The event was based around Haraway presenting her science-fiction short story The Camille Story, Children of Compost, an inter-species fable for making a liveable world for all. It is this final event that I attended and found extremely engaging, interesting, and informative for thinking through the potential of living differently with all sorts of beings on an equal footing.
Image courtesy of BOZAR Brussels.
Haraway’s idea of living-with is a philosophical lineage that includes work by Jean-Luc Nancy and ideas about co-existence and being-with explored in Being Singular Plural and stretches towards Latourian Actor-Networks and Bergsonian-Spinozian explorations of affective potential. It also incorporates Feminist scholar’s attention to alternative political acts and interconnectivity of complex systems that Isabelle Stengers has explored via speculative philosophy. A further tradition that emanates from Haraway is American pragmatism. In de-centring the human as the main principle of action and foregrounding how to improve the future against what we’ve learnt in the past Haraway is continuing the work of William James and James Dewey. Keeping these ‘traditions’ in mind Haraway’s fable is as powerful as it is though provoking and opens up many avenues for urban scholars. I do not want to focus on the story but the sentiment. Haraway’s argument is that due to human influenced effects on the climate and how these are changing the planet “the earth is full of refugees, human and not, without refuge”. The planet had afforded safe spaces to all sorts of species to hide and find refuge from natural disasters but these are no longer available.
The answer in The Camille Story, Children of Compost is to make kin by humans taking on the characteristics of an endangered species and even grafting some of their attributes. In this way, making kin is something more that ancestry or genealogy to unite beings. The results could seem an aberration but after time it will have proven itself equitable. The idea of ‘kin-making’ therefore is the notion of making persons not tied to being as humans or individuals. In a time when the notion of refugee is used as a political and social lightening rod to demarcate which section of our species is welcome in which manmade and enforced division of the planet, the answer is to be-with others as Haraway advocates. To live-with others is to reformulate the idea of refuges and refugees. To generate flexible biological-cultural-political-technological healing, rehabilitation, and remaking, some of which Haraway argued must include mourning irreversible losses but not raising the dead. As Haraway sums up in a recent commentary in Environmental Humanities “renewed generative flourishing cannot grow from myths of immortality or failure to become-with the dead and the extinct”.